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| DC Field | Value | Language |
|---|---|---|
| dc.contributor.author | Muhammad Ghauth Gawaliari | - |
| dc.contributor.other | Scriber : Undefined | - |
| dc.contributor.other | Owner & Seal : Undefined | - |
| dc.date.accessioned | 2024-11-08T12:20:09Z | - |
| dc.date.available | 2024-11-08T12:20:09Z | - |
| dc.date.created | Undefined | - |
| dc.date.issued | 12/01/2024 | - |
| dc.identifier | Recordnumber : 1218 | - |
| dc.identifier.uri | http://18.140.70.100:8080/xmlui/handle/123456789/8444 | - |
| dc.description | اختتام : از سبب صحبت انسان صورت می گیرد ولی انسان از کجا باشد | en_US |
| dc.description | Remarks : When Sultan Alla Ma Ladin finished Bengala, it came in the form of news that a reliable scholar of this region, who was an expert in india, requested a debate with the scholars of islam on Friday in the Jamia Masjid. Had a discussion with Qazi Ruknuddin Samarkandi and asked whom do you people worship. Qazi Sahib said, We worship God without fault. He asked who is yours. Said the Prophet, may God bless him and grant him peace. He asked what has been said here about the soul. He said, The spirit is the Lord. He said, it is true. i have also read the same in the books of Badhama Bishnu and Mahis. Then that person converted to islam. He held the position of Mashar ilya Zamana Hawa Munafati of Tehsil Uloom Deen, after which he presented his book called Amrit Kund in the service of Qazi Ruknuddin which was in Hindi language. Qazi translated it into Arabic language. Which consisted of chapters. An unknown person had translated it into Persian in chapters. But in it, uncoordinated, heavy, and later Najm Zab were used a lot. Due to this, his understanding is difficult Hazrat Sheikh This knowledge used to reside in the dead. He learned the right to earn money and on the request of some residents of the town, he said to his murid Hussain Gwaliari, keeping in mind the belief in the above-mentioned Persian translation, he took it from his head and took the words that came out from every corner of his language and brought it into written form. . And naming this book the Sea of Life, the nature of existence, steps, knowledge, months, and appearance, and as the identity of man, according to the verses of the great world - the knowledge of the small world, the knowledge of impressions, the small world of knowledge, the heart's tanks, the knowledge, the education and the knowledge, the knowledge of the creation of man and The types of knowledge are also those that are mentioned in the book, including the chapters of Ras, and Contains a case. Move for the worldliness and clarity of your speech What forms are used? | - |
| dc.description.abstract | آغاز : محمد مونور و شنای محصور مرحضرت صمدی را که وحده لا شریک ماله | en_US |
| dc.format | Image/JPG/JPEG | - |
| dc.format | Material : Paper,Ink | - |
| dc.format | Script : Naskh | - |
| dc.format.extent | Size: 12 x 22; Lines: 12; Folios: 168 | - |
| dc.language.iso | Persian | - |
| dc.source | Hazrat Pir Mohammed Shah Dargah Library and Research Centre | - |
| dc.subject | Tasawwuf (Sufism) | en_US |
| dc.subject | تصوف | - |
| dc.title | Behrul Hayat : Tarjuma I Amrit Kund | en_US |
| dc.title.alternative | بحر الحيات | en_US |
| Appears in Collections: | Archive | |
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